Tag: family

  • Ditches, Dandylions and Donkeys: From Forlí to Passo Vico

    Today’s walk gave a detailed insight into rural life, while the animals at the farm where we stayed were a delight. 

    I had met my friend Kelsey in Forlí the evening before, still somewhat shaken after my strange encounter with the dog. To shake it off, we went partying until around 2am. 

    We must have been the oldest people in the underground club, but we had a blast, dancing and chatting to various Erasmus exchange students. We also met a couple of Moroccan men with whom I spoke Arabic and French. One was a hairdresser from Fez where I have a dear friend from a former home stay called Fatima Zohra. I thought of how unsuccessful I had been at navigating the souk when I stayed with her and felt proud, on the whole, of the navigational abilities I had demonstrated during this trip thus far.

    The nardo oil I had purchased at San Pietro a Romena had opened and spilled all over my bag in the night. I was sad to lose it, but at least the canvas now smelt fantastic which was not insignificant given that I had spent over a week sweating into the back of it. 

    After a slight panic about Kelsey misplacing her wallet, and then her earrings, we checked out of Hotel Lory at 11.30 after a breakfast of pastries, kiwis and bananas. Kelsey pointed out that the reason Italian café paper napkins are so thin and unpliable is because their primary purpose is to be used to hold  the food rather than to clean yourself up after it. She demonstrated this with a cream cornetto (no, not the type Pavarotti sung about, but a pastry). 

    I’d dried my boots on the towel rail and they appeared to have shrunk. After applying two blister plasters to my heels and two smaller elastic plasters to my second toes – which now had blisters at the very end – I had to lever my feet into them with a lot of wriggling and brute force. These were not happy feet. But today had been meant to be a shorter walk of only 15 kilometres. It turned out, of course, to be 22.

    ‘Do you mind?’ said Kelsey as she strode out into the tentative sunlight, putting on her all-American baseball cap which was a bright lemon colour. She tugged her long brown ponytail through the hole at the back as I laughed,

    ‘Go for it! Americans on tour.’

    Around her neck she wore a wooden necklace of a kingfisher which served as a whistle and, in her ears, she wore studs a friend had made for her out of wood depicting a little hiking backpack and a firepit. 

    A local pharmacy with an embellished façade had Chinese jars in the window and displays of honey, teas and perfumes. In fact, it was more like an apothecary, but luckily it sold Compeed blister plasters. They really are like a second skin.

    Kelsey introduced me to Propoli, an Italian herbal remedy for a scratchy throat made from a resinous mixture that honeybees produce by mixing saliva and beeswax with exudate gathered from tree buds and sap flows, in this case the Mediterranean poplar. 

    When we stopped for a coffee, we got chatting to a middle-aged man called Alessandro from Bologna who thought nothing of drinking a large glass of prosecco at midday. The café was still displaying Christmas gnomes inside.

    When I explained about the cammino, Alessandro began reciting a verse from canto 33 of Inferno, Dante’s famous encounter with the last great charismatic sinner of Infernothe Sardinian vicar Ugolino who was locked in a tower in Pisa with his children. His sin was to have manipulated his family members in securing and consolidating power over Pisa. This form of exploitation, while taken to the extreme in Ugolino’s case, was systemic in Dante’s dynastic society. 

    Ugolino narrates to Dante the tortured days of imprisonment in the tower and his death by starvation, a death that takes him only after he has witnessed the deaths by starvation, one by one, of his children and grandchildren. Ugolino is depicted as an absent and terrible father.

    ‘I did not weep; within, I turned to stone.

    They wept; and my poor little Anselm said:

    “Father, you look so . . . What is wrong with you?”

    Therefore I shed no tears and did not answer.’

    Dante insists on the innocence of youth, saying of the children, ‘their youth made them innocent’, seeming to imply that Ugolino’s sins should not have been visited upon his descendants. 

    I reflected on the many young male Albanians with whom I’ve worked who have fled blood feuds of familial descent, a phenomenon that is largely ignored by the UK government in asylum decisions.

    Though the text is ambiguous, in a dramatic crescendo it seems to imply that Ugolino ate one of the bodies of his children who offered himself up to him so that he might survive a little longer:

    ‘As soon as a thin ray had made its way
    into that sorry prison, and I saw,
    reflected in four faces, my own gaze,

    out of my grief, I bit at both my hands;
    and they, who thought I’d done that out of hunger,
    immediately rose and told me: “Father,

    it would be far less painful for us if
    you ate of us; for you clothed us in this
    sad flesh—it is for you to strip it off.”

    Then I grew calm, to keep them from more sadness;
    through that day and the next, we all were silent;
    O hard earth, why did you not open up?

    But after we had reached the fourth day, Gaddo,
    throwing himself, outstretched, down at my feet,
    implored me: “Father, why do you not help me?”

    And there he died; and just as you see me,
    I saw the other three fall one by one
    between the fifth day and the sixth; at which,

    now blind, I started groping over each;
    and after they were dead, I called them for
    two days; then fasting had more force than grief.’

    This is a famous passage which Alessandro must have studied at school. 

    He offered to buy us more coffee, but we made our way to the Duomo of Santa Croce where Kelsey had attended mass the evening before. She took her cap off as we entered and made a cross. 

    The cathedral contained a spectacular array of marble and, to the left, the Madonna del Fuoco, the Fire Madonna, a painting of the Virgin Mary with Jesus. An information plaque and mural informed us that the artwork had hung in a school until 1425 when it miraculously survived a fire. The Fire Madonna is now considered the protector of the city.

    Though the Piazza Dante Alighieri was a bit disappointing – an urban rectangle of stray cats and pigeons with a war memorial – a plaque on the wall of the surrounding street said something of the time the poet had spent in exile in Forlí: ‘here, the house of the Ordelaffi family welcomed Dante Alighieri’. 

    The cross at the alter had been covered by a large maroon cloth because it was Good Friday. They would unveil it again on Sunday to mark Easter, when Jesus came back to life.

    A man with brown skin and worn shoes showed us the screen of his iPhone where there was written a request for money in multiple languages. 

    The market was in full swing outside the church, including clothes, shoes and fresh vegetable stalls from local farmers. We passed by a tiny rusting Fiat red panda car. A lady in a leopard coat with matching trousers and purse cycled by. A sausage dog came waddling down the street. 

    We had a leisurely lunch at a restaurant called Zio Bio 100% natura in Piazza Dante Alighieri. It consisted of aubergine parmigiana, a delicious crecione (the typical specialty of Romagna cuisine I had first tried yesterday) and fennel salad.

    Delicious doesn’t come close to it. 

    Today’s stretch of the cammino began with passing through the city gates of Forlí. From there we proceeded to a river where we had to army roll under a metal fence that blocked the path with a no entry sign which, by now, I’d learnt to ignore. 

    Like the doors of Dante’s Hell, it seemed to say,

    THROUGH ME THE WAY INTO THE SUFFERING CITY,
    THROUGH ME THE WAY TO THE ETERNAL PAIN,
    THROUGH ME THE WAY THAT RUNS AMONG THE LOST.

    JUSTICE URGED ON MY HIGH ARTIFICER;
    MY MAKER WAS DIVINE AUTHORITY,
    THE HIGHEST WISDOM, AND THE PRIMAL LOVE.

    BEFORE ME NOTHING BUT ETERNAL THINGS
    WERE MADE, AND I ENDURE ETERNALLY.
    ABANDON EVERY HOPE, WHO ENTER HERE.

    These words—their aspect was obscure—I read
    inscribed above a gateway

    Though we could see the mountains peeking in the distance, the route all day today was totally flat to the point that I almost missed the hills.

    What I didn’t miss was the continued surplus of tacky mud. 

    As we crossed under a bridge, our feet were submerged by the molten riverbank. Further up, the terrain was cracked from where the river had recently been higher due to excessive rainfall and washed away the bank. Two men on bicycles also sought to navigate it. 

    There was a light breeze and the clouds hung low in the sky. 

    We passed through another ‘do not pass’ sign and observed a crane doing work on the other bank of the river.

    After about an hour, the road became a raised mount between two ditches on which we continued nearly all the way to our final destination. The track was perfect for two people to walk side-by-side, which we did. It was riddled with ant mounds, beetles and seeds the shape of hearts (Kelsey’s interpretation) or pig snouts (mine).

    ‘That’s the biggest worm I’ve ever seen!’ Kelsey exclaimed.

    Plastic nets had been placed over fruit trees to protect them from intruders – a white wedding veil here, a black funeral mantilla there. Kelsey whose work focusses on reducing plastic waste in fishing, pointed out the damage of such farming innovations.

    We passed several farmers who were maintaining their fields and pretty country houses with large gardens. One had a rectangular swimming pool like a humungous bathtub. Another had a trampoline.

    It felt somewhat voyeuristic to be staring down at this from on high. I thought of a backwater tour I had taken on a boat in Kerala and how awkward I had found the experience of staring into other people’s private yards and private lives. 

    The flat, single-track walk became a little tedious with the hours and I was grateful for Kelsey’s company. Though I was also sad that she had missed the more spectacular parts of the cammino.

    By midafternoon, the wind had dropped and it was quite humid. A bird had become caught in one of the farming nets. As it futilely flapped upwards, we contemplated descending to try to rescue it but the bank was too steep. I thought of Ugolino in his tower and wondered if it would slowly starve to death. This is the price of our fresh nectarines, I thought.

    As we walked, Kelsey was inspired by the agricultural landscape to tell me about her childhood. Growing up in Southern California in a rural town she could relate to the scenery which also reminded me of a Steinbeck novel.

    A Bobcat tractor made her recall her twin brother Carl doing wheelies on theirs, while the waft of manure reminded her of playing in horse dung piles as a girl. 

    Red bugs burrowed into seed shells and a slug slowly made its way across the path. 

    A man in a smart bright blue coat was collecting dandelions for his rabbits. He scratched his back with his sickle dexterously. 

    There were horses and cockerels in the pretty farmsteads and gaggles of happy geese.

    Kelsey picked up rocks to examine them as we walked. She also collected stray pieces of plastic that had been discarded on the road. 

    We passed an abandoned house which was framed by a caravan and a water tower.

    Around 5pm, we stopped to take off a layer in the evening sun, sitting on the verge and putting our feet together and pumping them in a grounding stretch. I used to do this with my brother as a child when we were bored. We called it the ‘thinking game’. In a play on words, Kelsey called it ‘sole heal-ing’. 

    Our shadows merged together as we carried on beneath the crepuscular rays. 

    We passed by sprigs of elephant garlic which has healing properties and grass that looked like leeks. A hare leaped across a field, pumping its hind legs in tall arches like a water sprinkler.

    I reassured Kelsey not to worry too much about ticks or rattle snakes which had killed many of her cats and dogs as a child. 

    Nearing the farm stay we had booked for the night, Fattoria Chiocce della Romagnole, we took a shortcut through an apricot farm. We passed by a muddy ditch, into which I promptly fell and soaked my left foot, and a stinky swamp. I was reminded of the eighth pit of the Malebolge (‘evil pockets’) that constitute, in a wheel shape connected by bridges, Dante’s eighth circle of Hell. These ditches, or ‘pockets’ are used to punish various sins of fraud. One example is the second bolgia, where flatterers are submerged in excrement. 

    We arrived at our accommodation around 6.30pm to a warm welcome from our host Rossella and from a sturdy-looking man who was mowing the lawn. 

    Everywhere there were animals.

    Chickens with glossy coats of different varieties pecked at the ground; geese, both white and grey, waddled around on their neon orange feet; turkeys waved their wrinkled necks; guinea pigs nibbled on hay; sheep baad from a field behind the farmhouse; and two parrots, one red, one a grey African, spoke out to us. The guard dogs barked into the evening air. But best of all, four donkeys merrily wondered around the garden nibbling on the grass. 

    Kelsey is a huge animal lover.

    As we walked, she had told me about a donkey she had owned as a child called Sweet Pea, on whom she would ride around selling girl scout cookies. Once, he had bitten off the button from her brother’s jacket. He was choking, so Kelsey had had to hold open his mouth while Carl put his hand down her throat to retrieve it.

    ‘She was such a good girl.’

    When Sweet Pea died, they had used a tractor to dig her grave, only for it to fall on top of her. All of the neighbours had pitched in to tie ropes to rescue the tractor from the pit. In this landscape, I could picture all too well her rural childhood and took great pleasure in seeing her nuzzle the donkeys and kiss them on the nose. 

    The most lightly coloured one, Mais, Rossella explained to us, had become famous when, during a period of bad flooding that cut off the roads, he had walked three kilometers to safety with the help of the emergency services alongside his two girlfriends. In a play on words with his name, he became a symbol of the region’s resilience:

    la Romagna non molla Mai(s)‘ – Romagna never gives up!’

    Two men, Marco and Francesco, were also staying at the farm having left from Ravenna yesterday to do the Cammino in the Florence direction. Helpfully for other hikers, they are recording their walk on the app, Komoot.

    ‘Oh, so you’re Jenny from the blog!’ they exclaimed. 

    In our room, two kittens, one with a black patch on his eye and spot on his face, the other grey, brown and white, played on our bed, jumping to catch iPhone cables and sniffing every item as we unpacked. The grey one purred like a motorbike. 

    ‘It must be a lot of work running this place,’ I commented to Rossella as we warmed up our dinner of artichoke pie.

    ‘It’s not work, it’s pleasure’ came her reply. 

    She was cradling, in her arms, a black and white skunk called Margarita. 

  • Living Well and ‘Leidenschaft’: From Pieve a Pitiana to Montemignaio

    The way up was steep, but inspiring company and a delicious supper awaited.

    I awoke at 2am to refuel the log burner in the community arts room where we were lodging and there followed a difficult but warm night of sleep. My day started at 7am when I rose to write and check work emails. It felt like breathing a new kind of air to have the time to write as the birds chirruped outside the window. 

    At 9am we were packed and having a breakfast of cereal and yoghurt with Stefano and his youngest son. My placemat read, ‘today is a good day to…love nature’. It felt prescient. 

    Alina and I said our goodbyes to our hosts and headed uphill for what was supposed to be a much easier day of the cammino. 

    The sight of the church slowly disappeared from view as we climbed up the road which hugged sinuous vineyards. After yesterday’s experience and reflection on Dante’s wood of suicides, I found myself noticing each tree and wondering what kind of soul would be trapped within it. This one, here, with its gnarled roots and stubby fingers; and there, an oak with its sturdy frame. 

    Although the path uphill was quite straightforward, we missed a turning and ended up in the small, deserted town of Saltino (the official and much shorter route threads an arch to the side of it.).

    The village appeared post-apocalyptic except for a bar where a lady with bleach blonde hair served us drinks – a cappuccino for Alina and an espresso macchiato for me. Alina introduced me to the song, Espresso Macchiato which is this year’s Estonian Eurovision song context entry.

    ‘Life is like spaghetti, it’s hard until you make it,’ sings Tommy Cash. 

    Eurovision has always been a big part of my life. I love the campness and the way that the heavy burden of nation states and regional strategizing is rendered playful, all accompanied in England by the teasing commentary of TV personalities Graham Norton and the late Terry Wogan. My sister-in-law, Jenny, is Swedish, and, in Sweden, Eurovision means business!

    In recent months, after making a new year’s resolution to spend more time with my niece and nephew in light of the realization that I likely won’t have kids of my own, I’ve been driving the two hours in my blue Mini every month to visit them. This has included joining them in watching the Swedish nationals where viewers vote for this year’s entry. It’s a hyper produced show and luckily you don’t need to speak Swedish to enjoy it. I felt a stab of pride as my 12-year-old niece Louisa fluently translated the commentary for me. Oh, to be raised bilingual.

    The winner of this year’s Swedish nationals who will travel to Basel, Switzerland for the competition in May is the Finnish band, KAJ, whose song, Bara Bada Bastu is about the joys of the sauna. It’s a catchy, extravagant number which will, for sure, give Estonia a run for its money. 

    Now here comes a fun fact I bet you didn’t know. Eurovision song contest entries don’t have to be from the country they represent. In 1988, Canadian artist Celine Dion represented Switzerland and won with the banger, ‘Ne partez pas sans moi’. Check out the video – she sports a tutu and a military jacket, quite the contrast to her sleek performance at the 2024 Paris Olympic Games (yes, I cried at it too). 

    I had the opportunity to travel to Finland myself in November last year during a research project for Save The Children on violence against children at EU borders. Between interviewing refugee children in reception centres, I had the pleasure of indulging in my own sauna experience. After singeing my skin red, I dived from Helsinki’s dock into the ice-cold ocean. Well, I say dive. In reality, I awkwardly and tentatively made my way down the metal steps until my body was under. Then my neck. Then my head. 

    Whoosh. The feeling was intoxicating, something between an orgasm and being burnt at the stake. I can see why the Fins are such a prosperous nation. 

    Saunas are such a big part of Finnish life that even one of the reception centres I visited had a sauna where a 17-year-old Colombian girl who was waiting on the result of her family’s asylum application told me she liked to spend time with her friends. I could imagine the Daily Mail headlines – ‘now SAUNAS for refugees!’ It made sense to me. It was freezing cold and in Finland, sauna equals life.

    On our departure from the town up to Vallombrosa we passed a sign warning cars to slow down for migrating frogs. 

    The expansive abbey loomed over the surrounding landscape which included an empty water feature which was also signaled, ‘no fishing’. Italians in these parts seem to really like their public signs. 

    ‘Sti Italiani!’ repeated Alina with her Roman lilt.

    From there it was a steep climb up what seemed like one thousand stone steps which looked over one of several waterfalls we would cross today. Each corner of the cliff was marked by a little shrine. 

    At the start of Dante’s journey, he meets three beasts in the woods: a leopard, a lion and a female wolf that represent his fears. Readers have argued for centuries about what they signified for him – pride, lust, greed? 

    As we climbed, we distracted ourselves by discussing what our three beasts would be. Mine were fear of dying without realizing one’s talents and potential, perfectionism, and the terror that assails me from time to time that I might not be the good person people think I am. Alina is a Jungian. She reminded me, in a chastising tone, that ‘we all have shadow selves. Me, I can’t get enough of you.’

    We are recording parts of our conversation as we walk for a future podcast since, to add to her already impressive portfolio of creative talents, Alina is currently studying sound design. As I adjusted my bra strap to ease the rub of my backpack, the portable microphone Alina had brought with her nearly went careering over the steep edge. Luckily it just fell a short way into the leaves where is disturbed a dozing lizard. 

    Alina and I have different body temperatures. I was sweating into my t-shirt, a gift from her which read Dante On the Move after our anthology of the same name, while she was wearing two jackets with a yellow jumper the colour of primroses tied around her neck like a scarf. 

    ‘This was meant to be the easy day!’ exclaimed Alina.

    We were rewarded with sweeping views across the surrounding hills. Then came the steep descent. It felt like we were walking down into Dante’s Inferno, each circle lined with ridges from which I could imagine Dante and Virgil looking down at the sinners below. 

    The sound of a stream accompanied our pilgrimage. 

    Animals have been a big part of our trip: we stop to pet every cat and salute every barking dog. But upon entering the town of Montemignaio we were greeted by two friendly sheep.

    ‘Salve!’ cried the owner who was walking them along a small lawn which was dotted with daisies. 

    ‘Buona sera’ we replied.

    ‘Would you like to see where they live?’ asked the friendly lady. We did.

    There followed an extraordinary evening.

    First, Anna showed us the beautiful paddock in which the sheep resided at night to protect them from local wolves. It was built to specification, she proudly declared, by a shamanic Venetian man who spent three years alone in the virgin forest of Bolivia, where he acquired much of his knowledge and wisdom. Inside the straw was fresh and dry and the circular structure had a domed ceiling crafted with all the care of a Florentine cathedral. Alina and I joked that we could have happily spent the night there instead of continuing to our air b and b. 

    Then came the chickens, equally spoiled in a bountiful enclosure on the hillside, made out of all organic materials.

    Anna had a way with the animals. She hugged them to her chest with a filial warmth. 

    As we were petting the sheep, a handsome stranger wearing an embroidered scarf and long leather boots made his way through the front gate to join us.

    ‘Ciao, Anna!’

    ‘Ciao, Matthias!’

    They embraced.

    Matthias, it turned out, was a fellow German. A writer who had moved to Montemignaio some eight months ago where he now runs a hostel for pilgrims, Frate e Sole

    ‘So, you’ve met the wonderful Anna!’ he exclaimed. 

    They clearly had a bond. She traded with him ‘happy chicken’ eggs, fresh vegetables from her garden and her homemade walnut liquor. 

    When asked about what we would be eating tonight, we replied that we hoped to pick something up at the village shop. Anna and Matthias exchanged raised eyebrows. 

    ‘But it’s Wednesday,’ came their response. As if, of course, logically, on Wednesday the shop would be closed.

    ‘Sti Italiani!’ repeated Alina playfully.

    We were contemplating the prospect of dining on unsalted bread and cereal bars when Matthias invited us to spend the evening together. 

    ‘It will be a simple fare, but healthy,’ he counselled. We were in. 

    Matthias bid us farewell for now and Anna invited us in. 

    Next to a beautifully landscaped vegetable garden sat Anna’s home, an old stone building which she’d had renovated. When Covid hit in the year 2020, she had relocated from her native Germany.

    It was simple but spectacular. Every room was full of ornate bespoke wooden furniture that had been made for her great grandfather – a wardrobe, desk, sideboard – all had been shipped over at great expense from Germany. Anna was in no two minds. This was now her home. And she was ‘living well’ here.

    Over the next hour, Anna shared insights from 82 years of life experience as we listened eagerly to her perfect English. Though she was born in the war in 1942, she looked not a day over 60. She radiated peace around her. The secret to being happy, she advised us, is to be grateful and to live in the moment. Her home had a traditional Etruscan metal handrail and organic earthen tiles the colour of doves. 

    In one room there greeted us the sight of marinating eggs and vegetables, in another vegetable seeds sprouted in tiny pots and here, in the bathroom, were a range of tinctures and ointments that she had made by hand. She showed us her traditional copper Florentine bed and her office which consisted of a shelf with an old Nokia mobile phone, an address book and a paper and pen. 

    ‘This is why I look young!’ she chortled, entreating us to follow her into the next room which contained a small library and more budding seeds. 

    It turned out Anna carried the seeds around with her throughout the day to make sure they were always at the optimum temperature,

    ‘This is my little kindergarten’ she explained with glee. ‘Right now, some are sleeping but tomorrow, who knows!’

    Anna shared with us some of her prized possessions. A steel candlestick holder from the war, a signed Zingarelli Italian dictionary and a book she had made herself with thick marbled Tuscan paper containing photographs from her collection – she was an artist too, it seemed. Alongside each photo was a short description which mindfully described the scene. One showed a rag rug made out of old textiles.

    The accompanying text which was tucked into a pocket, sewn into the page of the book, read:

    ‘After

    All those clothes

    Sewn, worn and torn,

    After being woven into this mat,

    After the passage over it

    Of so many feet, big and small…

    Now, finally:

    Loosen the grip,

    Gracefully dissolving

    Into a harmony of fading colours’

    Anna was dressed like a farmer in a pink jumper and dungarees and she had circled her eyes with a turquoise eye liner. It looked magnificent. It reminded me of my late Italian teacher, Andi Oakley, who would line her eyes in a glittering violet hue.

    As we parted ways, Anna gave us a bottle of her homemade walnut liquor and a dozen eggs and hugged us the way I haven’t been hugged in a long time. Her arms, strong with the labour of running her little farm, held me tightly while her calloused fingers caressed my back. 

    Of course, we were late to dinner, but we knocked on the way down and gave Matthias the heads up. 

    ‘We’ve been with Anna,’ we explained, and he immediately understood.

    After a quick turnaround, we arrived at his homely place where he’d lit a roaring fire. We found a table set with plates and crystals that glowed in the throw of his Himalayan salt lamp. The green man watched over us.

    While Anna’s walls had been bare, here art and tapestries occupied the space: Monet, Van Gogh, Kandinsky. I was quite impressed that, between us, Alina and I managed to identify nearly all of them. Next to the fire was a bible. Matthias had moved to the town after doing the St Francis’ Way, or the Via di Francesco, which runs from Florence to Rome and shares some of the same route of the Cammino di Dante, including passing through this magical town. 

    Matthias explained how he sought to integrate the teachings of Saint Francis into his own life: living simply, staying humble, being kind to those in need (and saving hiking strangers from starvation because the bloody shop was closed.) He made his money writing short stories for German magazines. 

    We ate a delicious but humble meal of homemade bread which he’d taken 24 hours to prepare using a local method he’d learnt from Anna with flour from the local mill. The salad contained fresh beetroot and the garlicy local leaf known as ‘erba orsina’, a name that refers to the fact that a bear (orso), awakening in springtime after his winter sleep, goes for this herb in order to get strong and potent again.

    We discussed our mutual love of Erich Maria Remarque (Alina) and Stefan Zweig (me) and Alina read one of the poems from her new collection called, Why Do We Choose To Suffer. We discussed the meaning of leidenschaft – as artists, there is passion in a certain kind of suffering, we agreed.

    This was something our feet knew all too well as we climbed back up the hill to the welcoming Agriturismo di Mela where we were greeted with milk for our morning coffee, supplies for an emergency dinner – which thankfully we didn’t need – and soft sheets.