Tag: apennine-mountains

  • Snow on the Mountaintop: From Passo della Calla to Premilcuore

    The unrelenting rain made the path treacherous, and I got lost, only to re-find myself again with new friends eating pecorino.

    It wasn’t easy to leave the luxurious round bed this morning, but the weather forecast predicted rain from about midday. The earlier I left, the less chance I’d have of repeating yesterday’s wipe out. 

    To leave early and avoid the rain or stay in bed and walk for a while beneath the drizzle, that was the question. 

    I took the middle ground. 

    I took my breakfast of a rather disappointing raspberry tart at around 8.30am – my one disillusionment with an otherwise exceptional hotel – and was on the road by 9am. 

    I’m a savory breakfast kind of girl and one of my only gripes with Italy is the madness of calling a cornetto or croissant a morning meal. Oh no. I’m a vegetarian but I need sustenance – cheese, bread, eggs. 

    I thought back to the yearly hiking trips I would do in the Lake District with my folks and two other families: the Halsteads and the Milns. Well, the men would go hiking and the women would go to Lakeland Plastics to buy kitchenware. The exception was Barbara. She was, and remains, a badass. 

    At the Red Lion hotel in the morning before we set off, we’d all have a full English. When I’d ask for the ‘Walker’s Breakfast but without the sausage and black pudding the heavily mustached waiter would respond, 

    ‘But then it’s not a walker’s breakfast, is it?’ 

    Everyone around the table would guffaw. It was an annual joke, and I took pleasure in the familiarity of the routine.

    I was dreading the prospect of the 3.5 kilometre hike up the winding road back to the path and had been told the shuttle bus wasn’t running out of season. Still, when I exited the hotel I met Giovanni, the grandfather of six-year-old the Desire with whom I’d exchanged conversation and giggles the evening prior. 

    ‘I don’t suppose if I give you 10 Euros, you’d be willing to give me a lift back up to the trailhead?’ I cheekily proposed.

    ‘But of course!’ came his reply. ‘And don’t be daft about the money.’

    On the way up in his cream leather upholstered 4-by-4, Giovanni pointed out the landslide to one side of the road where men were working to resecure the road. Temporary traffic lights had been installed to aid their toil. 

    He also remarked on the high number of trees that had been damaged or toppled over.

    ‘It’s the weight of the snow,’ he explained, ‘the trees have been here for centuries, but they’re not used to these new extreme climate conditions.’ 

    Climate change is an issue that increasingly surfaces in my research with refugees. In my work in Guatemala and Mexico, I found that failing crops are a significant reason alongside poverty and natural disasters why some Indigenous families migrate upwards in search of better opportunities. It’s like the Grapes of Wrath but tipped sidewards on a diagonal axis. 

    Landslides were nevertheless also a feature of Dante’s time. In fact, he was pretty into Geology. In the Divine Comedy he mentions earthquakes, rivers, the shape of mountains and landslides, a desert of hot sand and some types of rocks (like the marble of Carrara).

    The circles that make up Dante’s Hell gradually become smaller with less circumference, as Inferno is depicted like an inverted cone in a sphere, protruding towards Earth’s core. This image is based on calculations of Greek philosophers.

    Virgil explains to Dante that the cone in the planet’s surface into which they descend formed when Lucifer, the fallen angel, fell to Earth. Indeed, the impact was so great that it shaped Earth’s surface, with continents formed on the northern hemisphere and the southern hemisphere covered by the sea (Dante didn’t know of the existence of the southern continents of Australia and Antarctica). 

    In the south, Dante depicted only the mountain of Purgatory. Purgatory, together with the holy city of Jerusalem, forms an axis passing Earth, where Lucifer’s belly sits at the centre. It’s an allegoric image, since Lucifer is damned as far as possible away from the sun and divine light.

    In Canto 12 of Inferno, the travelers face a difficult climb down a steep and mountainous rock face. The terrain is passable, albeit tortuous, as if the travelers were making their way in the wake of an alpine landslide. They must climb down a rockslide in order to access the first ring of the seventh circle.

    Virgil calls this rocky mass questa ruina (this ruin) and explains to Dante that the ruins of Hell were caused by Christ’s Harrowing of Hell: they are places where the infernal infrastructure was destroyed by the earthquake that preceded Christ’s arrival. Thus, the ruins are a continual witness to Hell’s defeat, its impotence in the face of an all-powerful divinity.

    ‘The place that we had reached for our descent
    along the bank was alpine; what reclined
    upon that bank would, too, repel all eyes.

    Just like the toppled mass of rock that struck—
    because of earthquake or eroded props—
    the Adige on its flank, this side of Trent,

    where from the mountain top from which it thrust
    down to the plain, the rock is shattered so
    that it permits a path for those above:

    such was the passage down to that ravine.
    And at the edge above the cracked abyss,
    there lay outstretched the infamy of Crete.’

    And with that, Dante and Virgil encounter the minotaur.

    It is hypothesized, David Bressan relates, that the landslide is based on the a 3,000 year old landslide near the Italian city of Trento. Dante maybe visited this site, as he lived for a time in the nearby city of Verona. 

    After thanking Giovanni, I made the steep climb upwards to Mount Falco, passing a Madonna of the Forest. 

    Angel fibre was draped over the distant trees that peeked out between trunks. And higher still were more rounded clouds like those in Renaissance paintings. For a moment I imagined that I was in the world of Sonic the Hedgehog, like you could just jump and land on one of them to reach a new level.

    The path expanded into a big field strewn with tiny blue wild flowers and animal droppings the size of olives. An army base sat to my left. I nearly took wrong path but I double checked after yesterday’s 3-kilometre detour.

    The moss, like socks, covered the trees’ stems in a vibrant green. 

    And then I suddenly found myself in a snowy landscape. 

    Using the compass on my phone I decided to head back down to where I’d come from and just walk off piste in the direct of Fiumicello. I would give it 30 minutes and if I hadn’t re-found the path, I would have to give up and face the unappealing four hour hike back up the path I’d made back to Passo della Callo and call today a write off. Tears pricked at my eyes. I hated the thought of defeat. 

    With a foot of snow beneath me, I dug my heels in to keep my balance as I descended. Crocuses pushed up through snow, determined to mark the Spring.

    The snow made it hard to make out the path, obscuring the tracks of pilgrims prior. Moreover, the rain in the night had formed a thin skin of ice over the terrain. Now I really was skiing – reliant on my sticks not to fall forward. 

    I followed the signs that looked like the polish flag, red and white, and proceeded tentatively to the sound of birdsong. 

    The snow soon soaked through my boots and there began seven hours of squelching forward with saturated socks and shoes. The water in my boots bubbled through the top of the canvas, reminding me of the jacuzzi I’d luxuriated in last night which now felt a world away.

    In these treacherous conditions, it took me nearly 2 hours to descend 5 kilometers.

    I wasn’t cold until the rain came at around 10.30am. My hood up, I reflected on the epicentre of Dante’s Hell where we meet Satan writhing in a lake of ice. Unlike many popular depictions of the time, Dante’s Hell was not all fire and brimstone. Rather, while we encounter fire in the higher spheres, the more serious crimes are punished by a frozen sense of total immobility.

    In the belly of Hell are Judas, Brutus and Cassius who each writhe in one of Satan’s three mouths. 

    For Dante, the very worst sin was to betray one’s hosts like they did – perhaps something informed by his refugee experience.

    I’m sorry to be the one to tell you, but the commonly cited proverb attributed to Dante that ‘the deepest parts of Hell are reserved for those who stay neutral in times of conflict’ is simply not true. 

    I stuck to the side of the path where the snow was thinner and, without phone signal, I blindly carried on. The fog was now so thick that anything more than five metres away was obscured. 

    I eyed a footprint which appeared to be fox, or a wolf perhaps, and another that looked like a deer. 

    When I came to a steel barrier in the path with barbed wire either side, I shimmied my body around the side of it, clinging to the metal frame. I was back in a videogame.

    Without peering down at the precipitous drop, I carried on. There is no public right of way in Italy as in England, but I’d learnt in my six days of the cammino that to make progress, ‘no entry’ signs on this trail are largly to be ignored.

    I soon came to doubt this fact and felt foolish as I followed signs into a huge prairie where the straight path was well and truly lost.

    Still with no phone signal and with my hard copy map of little use for its sparse detail, I spent about an hour circumventing the huge stretch of grass looking out for a red and white sign. There was nothing to be found. I heaved my body and rucksack up to the top of the hill to see if the advantage point would reveal the path but alas, there was nothing. I was well and truly fucked. 

    The anti-anxiety drugs I am currently taking helped me resist the temptation to panic, though my heartbeat was still racing at twice its normal speed. I could see tracks running here and there, but the mud and pools of water made the animal and human tracks indistinguishable.

    Worried about water getting into my phone again, I used my chest as a ledge to protect it, walking forwards like a hunchback one step at a time. I found myself crossing my fingers and suddenly, out of the mist, there is appeared! A red and white lick of paint on a tree.

    Hallelujah!

    A few metres after that I saw a Cammino di Dante sign and, by God, I have never been more relieved to see a little block of wood – thank you Oliviero for your toils!

    I took a deep breath but couldn’t stop to process recent events since the rain was now pouring and there was absolutely nothing in the way of shelter at any point today on the route. I had told my therapist Hugh that one of my fears for the walk was that an annoying fellow hiker might attach themselves to me, but in that moment, I would have given anything for a companion. I felt utterly and completely alone to face my fears. I had a first aid kit and a tinfoil blanket, but I hadn’t even thought to bring emergency flares with me. What was I thinking?

    The path for the next three hours was literally just like sliding down a waterfall. I slipped about five times and banged by arm on a rock but the damage was superficial. The bank was so steep that with one proper fall you would go hurtling down the mountain side.

    I had to balance pulling out my iPhone from my bra for directions with the risk of water damage and, since the charge had run out, I also had to plug it into my power bank which I tucked into my pocket. The cable caught up in the necklace Alina had gifted me and now I thought of her words of encouragement as I navigated the puddles and the precipitous edge. Forza, Jenny, forza! ‘You are destined to complete this trail.’

    I’d gone from digging my heels into the snow this morning to walking sideways in a snowplow to try and defeat the soggy leaves which collected at the bottom of my poles like I was a garbage collector. My fingers had become like prunes and my boots thudded on the rocks for the extra weight of the water they had accumulated. 

    As I descended into Fiumicello – literally meaning little river – the muddy banks of the stream on my right side had given in so that to walk through the path was to walk through water. 

    I finally found some shelter under the porch of a house in the tiny hamlet of Fiumicello and untangled my iPhone cable which had stopped charging from the power pack. I had noted that the plastic was coming loose yesterday and now, though I’d applied an ample amount of the cellotape Alina had left me from her Mary Poppins style bag this morning, it was doggedly refusing to function. 

    Hopefully I’d have enough battery to make it the further 5 kilometers to Premilcuore, then I didn’t know what I’d do about the charger. Perhaps tomorrow would be a write off. I’d have to spend it getting a bus to the nearest supermarket in a larger town? I felt defeated.

    As I walked along the road from Fiumicello to Premilcuore I passed the stations of the cross and towering cliffs in which the rocks had been confined to cages to avoid damage to the path. 

    Finally, I descended into the charming little town of Primilcuore – meaning squeeze heart – and was somewhat surprised that the first person I’d seen all day was wearing a hijab. 

    I easily found my B&B, la Rosa della Rabbia, where my hostess Nadia could not have been more welcoming. When I asked about the iPhone charger she calmy replied,

    ‘No worries! You can use mine or else they sell hem in that tiny Tobacco shop just down the street.’

    I could not believe my luck. I headed straight there and purchased a golden thread of cable that was labelled as ‘extra resilient.’ I breathed a huge sigh of relief. An older lady in the shop was playing lotto. 

    ‘Long day?’ she asked me.

    ‘Just a bit,’ came my reply.

    Back in my room I peeled off my shoes and socks to reveal heels turned white from eight hours of soggy walking. They were cratered with little marks like the surface of the moon. 

    Eyeing up the bin I was disappointed that it looked more akin to the size of a mug so there would be no foot bath for me today. Instead, I bundled myself into the shower and held the nozzle up close against my toes, spraying them, one-by-one, back to life. Then, at my mum’s advice I wrapped my feet in a warm towel with Nardo oil.  

    Emptying the contents of my rucksack, the coffee I had packed had exploded and the dried spaghetti was now moist in the bottom of my bag. I threw on my spare pair of clothes that had only got partially wet and went next-door for an onion and cheese Piadina, an Italian sandwich made with soft flat bread.

    As I ate, I got talking to a friendly local man, Alim, of Moroccan origin, who was sipping on a white Russian – ‘like coffee, but a cocktail’ – he informed me. He was wearing a fashionable adidas tracksuit and fixed eye contact as he spoke to me. 

    I told him I had been surprised to see the lady with the hijab on my entrance into the village.

    ‘Oh yes, we’re quite a few here,’ he replied. ‘The first Arabs came in 1989.’

    We exchanged some conversation in Arabic, at which he seemed at once delighted and surprised. Alim had five kids and was a social worker who supported the elderly and people suffering from poor mental health. 

    ‘You have to speak to old people and poor people if you want to understand life,’ he said.

    On his neck were three tattoos of stars which increased in size as they reached his earlobe. 

    I told him I had visited Morocco and had good friend, Fatima-Zohra, in Fez, where there exists one of the oldest universities in the world. 

    There followed a heated discussion between myself, Alim and Nadia about whether social sciences were worth studying at all – Nadia had an undergraduate and masters in Sociology and Criminology, the specialism of the department where I teach at the University of Birmingham. Alim also sought to convert me to religion.

    ‘You cannot read Dante or any philosophy for that matter and not be religious,’ he insisted, ‘we never have an original thought, we just receive it.’

    His speech was strewn with adages and beautiful words,

    ‘Poetry,’ he remarked, ‘is the skin of a language that you cannot graft or translate…sorry, when I drink, I become a philosopher.’

    We discussed all things abolishing the police – or not, and Nadia told me about her thesis on the mafia in the region we were now in, Emilia Romana, and dreams of pursuing further studies in psychology. Her boyfriend listened in but did not engage in the conversation. 

    As I munched on rosemary flavoured crisps, Alim chastised me and bought me a plate of local pecorino – ‘much healthier,’ he said. ‘Do you like tequila?’

    It was 10pm when I left the restaurant. I’m not sure I managed to convert Alim to the delights of social sciences, just as he made little headway in converting to me religion, but the next day I received a text from Nadia,

    ‘Thanks for everything, and especially for giving me hope in pursuing my passion,’ it read. 

    Recommended reading: KNOW Your Rights: A Critical Rights Literacy Framework Based on Indigenous Migrant Practices across Guatemala, Mexico, and the United States (available in English and Spanish): http://collections.unu.edu/view/UNU:9673#viewAttachments

    Recommended reading: The Grapes of Wrath: https://en.wikipedia.org/wiki/The_Grapes_of_Wrath

  • Into the misty morning: from Casalino to Passo della Calla

    Today’s hike zigzags the Tuscany and Emilia-Romaña borders across the Apennine ridge where ghosts from historic battles give it a spooky air.

    I woke up at 6am to see Alina off. Massino Kyo had kindly offered to take her down to Prato Vecchio to catch the bus back to Florence from where she’d take the train. Refugees in Italy are obliged to not leave their accommodation for a certain amount of time or they lose it. So, despite her newfound love for hiking, the prospect of Alina continuing with me wasn’t possible. 

    Unlike when Virgil leaves Dante in Purgatory, suddenly and without warning, Alina and I shared a meaningful hug goodbye. Also in contrast to Dante, I was now completely alone, without a fellow traveller or guide. 

    Alina had left me a little glass vial of Chinese ointment for my aching limbs. She also accidentally left her impractical mismatching socks which were glittery: a sea blue and an emerald green. Though every ounce counts in long distance walking, I carried them with me. I was too sentimental to throw them away. 

    At 7am I was cooking ravioli to take with me for lunch. The weather forecast predicted rain and I had ahead of me a steep climb of 23 kilometres and 255 floors up.

    I was on the road by 9am as I had to wait to go over the calculations of the heating costs in extensive detail with our host. This is something I’ve only ever encountered in Italy – that in B&B’s you pay only for what you use in electricity.

    It was a steep climb up out of the village and the rocky terrain reminded me of the White Mountains where I’d hiked in New Hampshire during the year and a half I lived in Massachusetts. I’d joined a meet-up group called Ridjit where we carpooled to go on walks most weekends. I joined the Appalachian Mountain Club and by the end of my time there, I’d succeeded in climbing 14 of the 48 4,000-footers. I’m determined to go back and cross off them all.

    The path was uneven and steep and composed of grit and stones. This stood in contrast to some of the other paths I’ve trodden on the cammino which are scattered with shards of terracotta and old tiles in shades of pink, white and blue. As a mosaicist, it has been difficult not to succumb to the temptation to pick up little pieces, but I know the extra weight is not worth it. 

    Mushrooms jutted out from tree trunks like fairy ledges making me think of the Enid Blyton book, The Magic Faraway Tree which my Granny would read to me in bed. We used to call her Granny Daisy though I’m not sure why. Perhaps because of her beautiful little garden and for the fact she once worked as a florist. It’s from her that I get my love of flowers. 

    At 11am the rain was immanent so I stopped by the bridge of Prato Al Fiume to eat some of my pasta which was still warm. I sat on a plastic bin liner which I’d unfolded to make an improvised tarpaulin. I’d brought with me Tupperware and a travel set of cutlery and now I stuffed rocket into my mouth with spinach and ricotta and bit, apple-like, directly into a chunk of pecorino cheese.

    The Via dei Legni, or ‘way of the woods’ has long been a place of cross-border encounter and trade but also of fighting. The North Apennine mountains ridge weaves across the border of three regions of Italy: Liguria, and also Tuscany and Emilia Romagna. I crossed between the latter two, straddling the nature reserves of Sasso Fratino and Pietra.

    Casentino, the Tuscan land between Arezzo and Florence, is the first valley of the river Arno – the same river that flows through Dante’s hometown of Florence. I could imagine that the enduring presence of this river was a great comfort to him, hence the ubiquity of rivers in the Divine Comedy.

    The abundant waterfalls and streams, which also feature in the Comedy, are a legacy of the glacial age. 

    If the water is one of the great riches of the high Emilian Apennine, we mustn’t forget that this is also due to the unusual microclimate. The area has record rainfall, exceeding, on occasions, 2000 mm of rain per year. The region is also known for its cumulonimbus, or thunderclouds, the only cloud type that can produce hail, thunder and lightning. The base of the cloud is often flat, with a very dark wall-like feature hanging underneath and it sometimes lies just a few hundred feet above the Earth’s surface.

    Today the clouds started as white slivers but, as I ascended the Faggiolo mountain, they soon became a panorama of white which engulfed the sky like curtains at an opera. 

    The gray-blue clouds, laden with water from the Tyrrhenian Sea which is part of the Mediterranean Sea off the western coast of Italy, rise up with the thermal winds and clash against the Apennines. They are an integral part of the landscape of the ridge, and one I was to come to know all too well.

    While yesterday we had contemplated the rolling green hills, now the crown of surrounding mountains was obscured from view by the mist which served as an uneasy companion to the Spring blossom. 

    Shortly after eating, I arrived at the Monastery in Camaldoli, a monastic complex located within the municipality of Poppi, in the heart of the Park of the Casentinesi Forest. The place used to be known by the name Fontebuona  – literally, ‘good fountain’ – because of the high quality of its waters. 

    And with that the rain began to fall. 

    I had planned to visit the nearby castle of Poppi yesterday. Here Dante had been hosted for one year by the Guidi Counts in 1310 and here he likely wrote parts of Inferno.

    But my visit to Poppi on this occasion was not to be. Instead, today I contemplated Dante’s time in exile as I listened back to audio recordings of my Reading Dante with Refugees project and made voice notes into my iPhone. 

    As the panorama became spookier, with clouds hanging in the trees like gigantic cobwebs, I also contemplated Dante’s time in the military. 

    Between the castles of Poppi and Romena, on the plains of Campaldino on June 11, 1289, a 24-year-old Dante took part in the Battle of Campaldino between the pro-imperial Ghibelline troops from Arezzo and the pro-papal Guelph troops from Florence. It was likely he was on horseback. 

    It was a fierce clash in which Dante’s side, the Florentines, won but there were many fallen soldiers on either side. It is estimated that some 1,700 Ghibellines died and around 2000 were taken prisoner. The battle marked the beginning of the hegemony of the Florentine Guelfs over Tuscany which subsequently split into two factions – the black Guelfs and the White Guelfs of which Dante was a part.

    Indeed, Dante was exiled for being a White Guelf in 1302 when the Black Guelphs took control of Florence. The Blacks continued to support the Papacy, while the Whites were opposed to Papal influence, specifically the influence of Pope Boniface VIII who Dante prophesizes as being condemned to the eighth circle of Hell, that of the simoniacs. 

    Simony is the act of selling church offices and roles or sacred things.

    Dante directly references the Battle of Campaldino in canto 5 of Purgatory where the reader might be surprised to find a slain Ghibelline soldier granted redemption. From the terrace of those who have repented last minute and died in situations of violence, Bonconte da Montefeltro, interrupts his singing of the Miserere to speak. In the canto, three souls tell of their violent deaths: two in battle, and one at the hands of her husband. Bonconte da Montefeltro is the second soul who speaks to Dante. 

    After he led the Ghibelline cavalry at Campaldino, Bonconte’s body was never found on the battlefield. Instead, he explains to Virgil and Dante, it was carried by the elements into the river Arno:

    ‘…across the Casentino
    there runs a stream called Archiano—born
    in the Apennines above the Hermitage.

    There, at the place where that stream’s name is lost,
    I came—my throat was pierced—fleeing on foot
    and bloodying the plain; and there it was

    that I lost sight and speech; and there, as I
    had finished uttering the name of Mary,
    I fell; and there my flesh alone remained.

    His evil will, which only seeks out evil,
    conjoined with intellect; and with the power
    his nature grants, he stirred up wind and vapor.

    And then, when day was done, he filled the valley
    from Pratomagno far as the great ridge
    with mist; the sky above was saturated.

    The dense air was converted into water;
    rain fell, and then the gullies had to carry
    whatever water earth could not receive;

    and when that rain was gathered into torrents,
    it rushed so swiftly toward the royal river
    that nothing could contain its turbulence.

    The angry Archiano—at its mouth—
    had found my frozen body; and it thrust
    it in the Arno and set loose the cross

    that, on my chest, my arms, in pain, had formed.
    It rolled me on the banks and river bed,
    then covered, girded me with its debris.’

    Through describing the fate of Bonconte’s body, Dante gives us a stark description of the weather conditions in the region.

    Dante does not glorify violence. Quite the contrary. Teodolinda Barolini, Editor-in-Chief of Digital Dante writes that ‘when I read the Commedia, I am always struck by how forcefully Dante communicates historical pain.’ 

    In Inferno 12, the violent are immersed in a river of boiling blood, the Phlegethon. Meanwhile, in canto 21 of Inferno, Dante demonstrates empathy for the opposing soldiers who were defeated in the siege on the Caprona Castle in August of 1289. It is possible Dante may have also fought in this battle. He recalls the fear of the opposing side as they walked among their enemies following surrender: 

     “so I saw the troops fearful as they left Caprona under treaty, 

    finding themselves in the midst of their many enemies”.

    I was grateful for my hiking poles which I have not used until now as I made my way across the hostile terrain of the thick woodland.

    After hours of climbing uphill, I was so relieved at the prospect of going down that I missed my turning and took a 3 kilometre detour, having to climb back up the path from which I’d come. The view was completely obscured by the clouds. 

    As the rain metamorphosed from mist to drizzle, I covered my backpack with its light waterproof cover, sending contact lenses spilling across the mud as I removed it from a pocket at the front of the bag. I tucked my phone into my sports bra so that I could continue listening back to my Dante class recordings. I had bought earbuds, but hiking alone I felt vulnerable and wanted to preserve my senses. 

    The combination of sweat and rain pooled in my eyes which stung from the sun cream I had pointlessly applied that morning. As I got my phone out to check directions – the amazing team at Cammino di Dante have made a GPS of the walk – the water also saturated my power bank, causing my phone to alert me that water had been detected in the charging cable.

    My biodegradable phone case eroded from the rub of my breasts.

    I jogged some of the downhill in the afternoon to make up lost time, using my sticks like a four-legged animal. The path was well trodden but abandoned. My heavy backpack thudded against my spine with every step.

    I took a selfie and reflected how the flaps of my pink cagoule hung at my ears like Dante’s wimple. I felt like I was skiing as I rushed down the path, trees surrendering to my sight on either side. 

    Just after the Monastery in Camaldoli, I met the first fellow hiker of the day who was coming in the opposite direction, an Austrian woman who had a bad knee. She informed me that she had stayed at the same hotel to which I was headed and that it was luxurious. This motivated me to plough on with the steep climb back up. 

    At one point, to my left there appeared a mound of snow. I thought back to yesterday when I was dressed in old shorts and a t-shirt – an 80’s set up of leopard bottoms and a neon top that I could dump if needed. I had packed clothes for warm and cold weather but the contrast between the two days could not be starker. 

    I took a short break at 2.30pm, huddling under a protruding rock that served as a grotto for shelter – the first cover I had encountered all day. I couldn’t get my layers right – I was sweating but my hands were also starting to go numb. I truly felt like I was climbing Mount Purgatory as I weaved my path, staggering up and across the two regions. 

    I arrived at Passo della Calla at around 3pm then made the 40-minute descent down a steep, zig-zagging road to the Hotel Granduca in Campigna. The sky was white, not grey like when it rains in England.

    Phalanxes of pine trees lined the road, some of which had been damaged by the winter snowfall. Here and there, waterfalls cascaded down from where they had been diverted by man to preserve the road. I tried not to think about the climb back up that awaited me tomorrow. 

    I arrived at the hotel reception soaking wet. My purple leggings, in their sodden state, had turned a darker plum hue. 

    Booking the Hotel Granduca was a treat for me at 100 Euros a night – much more expensive than most of my accommodation. But by God was it worth it.

    I made use of the spa, contorting my body in the water to project the jets onto the aching arches of my feet. And the bed in my room, which had its own personal sauna, was round! What novelty. 

    I had my first meal out of the trip: a sweet onion soup on which I burnt my tongue I was so eager to devour it, and a plate of tagliatelle marinated with local mushrooms. 

    A little girl sat playing games on an iPhone behind the bar. It turned out she was the daughter of one of the owners.

    ‘What’s your boyfriend’s name?’ she asked me, handing me a little note with her name on it, like a business card. 

    ‘I don’t have one.’ I said.

    ‘Come no!’ she exclaimed. She then proceeded to inform me that her own boyfriend Salvatore, was also 6 years old. 

    Finally, after a day walking in isolation, I’d made a friend.

    Recommended reading: The Magic Faraway Tree by Enid Blyton: https://en.wikipedia.org/wiki/The_Faraway_Tree